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本題由lindy提供

What kinds of property rights apply to Algonquian family hunting territories, and how did they come to be? The

dominant view in recent decades has been that family hunting territories, like other forms of private landownership, were not found among Algonquians (a group of North American Indian tribes) before contact with Europeans but are the result of changes in Algonquian society brought about by the European-Algonquian fur trade, in combination with other factors such as ecological changes and consequent shifts in wildlife harvesting patterns. Another view claims that Algonquian family hunting territories predate contact with Europeans and are forms of private landownership by individuals and families. More recent fieldwork, however, has shown that individual and family rights to hunting territories form part of a larger land-use system of multifamilial hunting groups, that rights to hunting territories at this larger community level take precedence over those at the individual or family level, and that this system reflects a concept of spiritual and social reciprocity that conflicts with European concepts of private property. In short, there are now strong reasons to think that it was erroneous to claim that Algonquian family hunting territories ever were, or were becoming, a kind of private property system.

According to the passage, proponents of the view mentioned in

the first highlighted portion of text and proponents of the view mentioned in the second highlighted portion of text both believe which of the following about Algonquian family hunting territories?


    (A) They are a form of private landownership.

    (B) They are a form of community, rather than individual, landownership.

    (C) They were a form of private landownership prior to contact with Europeans.

    (D) They became a form of private landownership due to contact with Europeans.

    (E) They have replaced reciprocal practices relating to land use in Algonquian society.

     


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答案:
A
這個題目在
于找出兩個高亮“view”的共同點。容易發(fā)現(xiàn)的,兩個觀點都提到了“l(fā)andownership”,即這兩個觀點爭論的地方不是“l(fā)andownership”本身,而是這樣的“l(fā)andownership”到底是因何而形成。所以他們的共同點就是都承認(rèn)“l(fā)andownership”。 (A)Correct. 他們都是一種私有土地所有制的形式。上面已經(jīng)分析明確 (B)他們是一種社區(qū),而不是個人的土地所有制。這個選項是作者的觀點,不是兩個高亮“view”的觀點 (C)他們是在和歐洲人交流以前形成的私人土地所有制。這個選項是第二個高亮“view”。不是兩者的共同觀點。 (D)他們是一個由于和歐洲人交流而形成的私人土地所有制。這個選項是第一個高亮“view” 不是兩者的共同觀點。 (E)他們替代了和“A”社會的土地應(yīng)用所相關(guān)的實際回饋機(jī)制。這個選項的內(nèi)容也是在作者觀點中講到的。不是前兩個“view”。

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